Архив

"Рогатые Кони индоевропейцев и проблема происхождения Кельтов и Германцев"

Семененко Александр Андреевич

Аннотация

Данная работа посвящена изучению культа рогатого коня, т.е. коня, преображённого ритуально в другое, рогатое животное (быка либо козла либо оленя) с помощью специальной маски с рогами. Исследование совмещает анализ данных о рогатых лошадях азиатских индоевропейцев Ирана, Индии и Средней и Центральной Азии (Памира, Казахстана, Российского и Монгольского Алтая) и европейских индоевропейцев Атлантической, Северной и Центральной Европы. Культ быкорогого коня греко-иранских правителей (двух первых царей династии Селевкидов и нескольких царей Бактрии) производен от архаического культа рогатого коня индоевропейцев Средней Азии и Индии. Кельтские и германские культы рогатых коней происходят от культов рогатых коней Средней и Центральной Азии, указывая тем самым на средне- или центрально-азиатскую, афганскую или южно-азиатскую прародину (прародины) кельтов и германцев. Изученные в данной работе археологические данные подтверждают наблюдение автора о том, что термин Ригведы ashva, использовавшийся индоариями Индостана, изначально (ок. 3300-2600 гг. до н.э.) обозначал любое быстрое животное, применявшееся для верховой езды и поездок на колеснице, и что для ригведийских ариев существовали разные разряды Ашв, такие как АшваКозёл, АшваОлень, АшваБык или Ашва (неизвестный) Эквид.

Ключевые слова: рогатый конь, индоевропейцы, индоарии, иранцы, кельты, германцы, Ригведа.

Полный текст статьи PDF

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Цитирование

Семененко Александр Андреевич "Рогатые Кони индоевропейцев и проблема происхождения Кельтов и Германцев" Аграрная история, Номер 5, 2021 С. 23 - 68.